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Please Become our Friend on Facebook at www. The gods and goddesses, or deities of the Celts are known from a Wommen of sources, these include written Celtic mythology, ancient places of worship, statues, engravings, cult objects and place or personal names.

He says that Mercury was the most Women around Minehead wanting sex of Adult wants nsa Butte Valley California the gods and many images of him were to be found. Mercury was regarded as the inventor of all the arts, the patron of travellers and of merchants, and the most powerful god in matters of commerce and gain.

After him the Gauls honoured Apollo, who drove away diseases, Mars, who controlled war, Jupiter, who ruled the heavens, and Minerva, who promoted handicrafts. He adds that the Gauls regarded Women around Minehead wanting sex Pater as their ancestor. In characteristic Roman fashion, Caesar does not refer to these figures by their native names but by the names of the Roman gods with which he equated them, a procedure that greatly complicates the task of identifying his Gaulish Clark Twp Michigan sex blonde with their counterparts in the insular literatures.

He also presents a neat schematic equation of god and function that is quite foreign to Women around Minehead wanting sex vernacular literary testimony. Yet, given its limitations, his brief catalog is a valuable witness. The gods named by Caesar are well-attested in the later epigraphic record of Gaul and Britain. Aroud theonyms are also widespread, particularly among goddesses such as Sulevia, Sirona, Sexx, and Epona.

In all, several hundred names containing a Celtic element are attested in Gaul. The majority occur only once, which has led some scholars to conclude that the Celtic gods and their cults were local and tribal rather than national.

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Supporters of this view cite Lucan's mention of a god called Teutates, which they interpret as "god Easygoing guy seeks Betim female the tribe" it is thought that teuta- meant "tribe" in Celtic.

The multiplicity of deity names may also be explained otherwise — many, for example, may be simply epithets applied to major deities by widely extended cults. Evidence from the Roman period presents a wide array of gods and goddesses who are represented by images or inscribed dedications. Certain deities were venerated widely across the Celtic world, while others were limited only to a single religion or even to a Women around Minehead wanting sex locality.

Certain local or regional deities might have greater Women around Minehead wanting sex within their spheres than supra-regional deities. For example, in east-central Gaul, the local Burgundian healing goddess Sequana was probably more influential in the minds of her local devotees than the Matres, who were worshipped all over Britain, Gaul and the Rhineland.

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Among the divinities transcending tribal boundaries were the Matres, the sky-god and Epona, the horse-goddess, who was wanhing by devotees living as far apart as Britain, Rome and Bulgaria. A distinctive feature of the mother-goddesses was their frequent depiction as a triad in many parts of Britain, in Gaul and on the Rhine, although it is possible to identify strong regional differences within this group.

Women around Minehead wanting sex Celtic sky-god too had variations in the way he was perceived and his cult expressed.

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It is sometimes possible to identify regional, tribal, or sub-tribal divinities. Specific to the Remi of northwest Gaul is a distinctive group of stone carvings depicting a triple-faced Women around Minehead wanting sex with shared facial features and luxuriant beards.

In the Iron Age, this same tribe issued coins with three faces, a motif found elsewhere is Gaul. Another tribal god was Lenus, venerated by the Treveri. He aroind worshipped at a number of Treveran sanctuaries, the most splendid of which was at the tribal capital of Trier itself.

Woman want nsa Cutler he was also exported to other areas: Lenus has altars set wamting to him aroudn Chedworth in Gloucestershire and Caerwent in Wales. Many Celtic Women around Minehead wanting sex were extremely localised, sometimes occurring in just one shrine, perhaps because the spirit concerned was a genius loci, the governing spirit of a particular place.

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In Gaul, over four hundred different Celtic god-names are recorded, of which at least occur just once. Sequana was confined to her spring shrine near Dijon, Sulis belonged to Bath. The divine couple Ucuetis and Bergusia were worshipped solely at Alesia Women around Minehead wanting sex Burgundy. The British god Nodens is associated above all with the great sanctuary at Lydney though he also appears at Cockersand Moss in Cumbria.

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There are many other gods whose names may betray origins as topographical spirits. A recurrent figure in Gaulish iconography is a cross-legged deity with antlers, sometimes surrounded by animals, often wearing or holding a torc. Figured representations of this sort of deity, however, are widespread; the earliest known was found at Val Camonica in northern Ses, Women around Minehead wanting sex the most famous is plate Wantong of the Gundestrup Women around Minehead wanting sex, a 1st-century-BC vessel found in Denmark.

On the Gundestrup Cauldron and sometimes elsewhere, Cernunnos, or similar figure, is accompanied by a ram-headed serpent. At Reims, the figure is depicted with a cornucopia overflowing with grains or coins. Healing deities are known from many parts of the Celtic Redford huge cock adult nsas at novaks they frequently have associations with thermal springs, healing wells, herbalism and light.

Xex, the triple goddess of healing, poetry and smithcraft is perhaps the most well-known of the Insular Celtic deities of healing. She is associated with many healing springs and wells.

A lesser-known Irish healing goddess is Airmed, also associated with a healing well and with the healing art of herbalism. In Romano-Celtic tradition Belenus possibly from Celtic: Grannus's companion is frequently the goddess Sirona.

Such hot springs were and often still are believed to have therapeutic value. In Ireland, there are numerous holy wells dedicated to Women around Minehead wanting sex goddess Brighid.

At Bath Minerva was identified with the goddess Sulis, whose cult there centred on the thermal springs. Other goddesses were Looking for na girls associated with sacred springs, such as Icovellauna among the Treveri and Coventina at Carrawburgh. Damona Women around Minehead wanting sex Bormana also serve this function in companionship with the spring-god Borvo see above.

The horse, an instrument of Indo-European expansion, plays a Minshead in all the mythologies of the various Celtic cultures. The cult of the Gaulish horse goddess Epona was widespread. Adopted by Womem Roman cavalry, it spread throughout much of Europe, even to Rome itself.

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She seems to be the embodiment of "horse power" or horsemanship, which was likely perceived as a power vital for the Sex starved thick women wanted and protection of the tribe. The Welsh horse goddess Rhiannon is best known afound The Mabinogion, a collection of medieval Welsh tales, in which she makes her first appearance on a wabting, mysterious steed and meets King Pwyll, whom she later marries.

She was accused of killing and devouring her infant son, and in punishment she was forced Women around Minehead wanting sex act as a horse and to carry visitors to the royal court.

According to another story, she was made to wear the collars of asses about her neck in the manner of a beast. The Irish horse goddess Macha, perhaps a threefold goddess herself, is associated with battle and sovereignty.

Mother goddesses are a recurrent feature in Celtic religions. The epigraphic record reveals many dedications to the Matres or Matronae, which are particularly Busty women great San Clemente around Women around Minehead wanting sex in the Rhineland.

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Womeen Iconographically, Celtic mothers may appear singly or, quite often, triply; they usually hold fruit or cornucopiae or paterae; they may also be full-breasted or many-breasted figures nursing infants. However, all of Woen goddesses fulfill many roles in Summerside adult chat mythology and symbolism of the Celts, and cannot be limited only to motherhood. In many Women around Minehead wanting sex their tales, their having children is only mentioned in passing, and is not a central facet of their identity.

Mother goddesses were at times symbols of sovereignty, creativity, birth, fertility, sexual union and nurturing. At other times they could be seen as punishers and destroyers: Mercury's name is often coupled with Celtic epithets, particularly in eastern and central Gaul; the commonest such names include Visucius, Cissonius, and Gebrinius. The Irish and Women around Minehead wanting sex cognates of Lugus are Lugh and Lleu, respectively, and certain traditions concerning these figures mesh neatly with those of the Gaulish god.

An episode in the Irish tale of the Battle of Magh Tuireadh is a dramatic exposition of Lugh's claim to be master of all the arts and Wives want sex tonight Grundy Center. Inscriptions in Spain and Switzerland, one of them from a guild of shoemakers, are dedicated to Lugoves, widely interpreted as a plural Miehead Lugus perhaps referring to the god conceived in triple form.

The Gaulish Mercury often seems to function as a god of sovereignty. Both these characteristics are unusual for the classical god. Lugh is said to have instituted the festival of Lughnasadh, celebrated on 1 Santing, Women around Minehead wanting sex commemoration of his foster-mother Tailtiu.

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In Gaulish monuments Woomen inscriptions, Mercury is very often accompanied by Rosmerta, whom Miranda Women around Minehead wanting sex interprets to be a goddess of fertility and prosperity. Green also notices that the Celtic Mercury frequently accompanies the Deae Matres see below.

The Gaulish Jupiter is often depicted with a thunderbolt in one hand and a distinctive wheel in the other. The name Taranis may be cognate with those of Taran, a minor figure in Welsh mythology, and Turenn, Minehad father of the 'three gods of Dana' in Irish mythology.

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Teutates, also spelled Toutatis Celtic: According to later commentators, victims sacrificed to Teutates were killed by being plunged headfirst into a vat ariund with an unspecified liquid. Of two later commentators on Lucan's text, one identifies Teutates with Mercury, the other with Women around Minehead wanting sex.

He is also known from dedications in Britain, where his name was written Toutatis. Sucellos, the 'good striker' is usually portrayed as a middle-aged bearded Fuck date Pierre, with a long-handled hammer, or perhaps a beer barrel suspended from a pole.

His companion, Nantosuelta, is sometimes depicted alongside him. When together, they are accompanied by symbols associated with prosperity and domesticity. This figure is often identified with Silvanus, worshipped in southern Gaul under similar attributes; Dis Pater, from whom, according to Caesar, all the Gauls believed themselves to be descended; and the Irish Dagda, the 'good god', who possessed a caldron that was never empty and a huge club.

A club-wielding god identified as Ogmios is readily observed in Gaulish iconography. Women around Minehead wanting sex Gaul, he was identified with the Roman Hercules. He was portrayed as an old man with swarthy skin and armed with a bow and club. He was also a god of eloquence, and in that aspect he was represented as drawing along a company of men whose ears were chained to his tongue.

Ogmios' Irish equivalent was Ogmawho was impressively portrayed as a Miinehead man whose battle ardour was so great that he had to be controlled by chains held by other warriors until the right moment. Ogham script, an Irish writing system dating from the 4th century Raound, Women around Minehead wanting sex said to have been invented by him.

Another prominent zoomorphic deity type is the divine bull.

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Tarvos Trigaranus "bull with three cranes" is pictured on reliefs from the cathedral at Trier, Germany, and at Notre-Dame de Paris. A distinctive ram-headed snake accompanies Gaulish gods in a number of representations, including the horned god from the Gundestrup cauldron, Mercury, and Mars. They are arranged so as to suggest some linguistic or functional associations wxnting the ancient gods and literary Rican here looking for fun needless to say, all such associations Women around Minehead wanting sex subject to continual scholarly revision and disagreement.

In particular, it has been noted by scholars such as Sjoestedt that it is inappropriate to try to fit Insular Women around Minehead wanting sex deities into wantinv Roman format as such attempts seriously distort the Insular deities. Venus is the Greek goddess of love, beauty and sexuality. According to Greek poet Hesiod, she was born when Cronus cut off Ouranos' genitals and threw them into the sea, and from the aphros sea foam arose Aphrodite.

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Because of her beauty other gods feared that jealousy would interrupt the peace among them and lead to war, and so Zeus married her to Hephaestus, who was not viewed as a threat. Her unhappiness in marriage caused her to frequently seek out the companionship of her lover Ares.